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(More customer reviews)Drawing on the Bible, the Koran and various ancient Egyptian sources, the author places the events of Exodus in the time of Ramses I. This new interpretation of history may be compared with the work of Velikovsky although their conclusions are not the same; Velikovsky identifies Ramses I with Necho I of the end of the 7th century B.C.
I don't know who is correct, but Osman certainly provides a great read in this book as he identifies the biblical Joseph with Yuya, grand vizier of the 18th dynasty pharaoh Tuthmose IV. From this follows the introduction of monotheism by queen Tiye and her son Akhenaten. This explains the animosity shown towards Akhenaten and his religion by the later pharaoh Horemheb, whom Osman identifies as the oppressor king of the book of Exodus.
This book consists of two parts: A Father To Pharaoh which details the aforementioned history, and Notes And Sources, which contains the evidence and an interesting chapter on the name of Joseph/Yuya. This fascinating work concludes with a bibliography and index.
I also recommend The House Of The Messiah by this author plus the books of Immanuel Velikovsky, like Ages In Chaos, Oedipus And Akhnaten an Ramses II And His Time.
Click Here to see more reviews about: The Hebrew Pharaohs of Egypt: The Secret Lineage of the Patriarch Joseph
A reinterpretation of Egyptian and biblical history that shows the Patriarch Joseph and Yuya, a vizier of the eighteenth dynasty king Tuthmosis IV, to be the same person' Uses detailed evidence from Egyptian, biblical, and Koranic sources to place Exodus in the time of Ramses I' Sheds new light on the mysterious and sudden rise of monotheism under Yuya's daughter, Queen Tiye, and her son AkhnatenWhen Joseph revealed his identity to his kinsmen who had sold him into slavery, he told them that God had made him 'a father to Pharaoh." Throughout the long history of ancient Egypt, only one man is known to have been given the title 'a father to Pharaoh"--Yuya, a vizier of the eighteenth dynasty king Tuthmosis IV. Yuya has long intrigued Egyptologists because he was buried in the Valley of Kings even though he was not a member of the Royal House. His extraordinarily well-preserved mummy has a strong Semitic appearance, which suggests he was not of Egyptian blood, and many aspects of his burial have been shown to be contrary to Egyptian custom. As The Hebrew Pharohs of Egypt shows, the idea that Joseph and Yuya may be one and the same person sheds a whole new light on the sudden rise of monotheism in Egypt, spearheaded by Queen Tiye and her son Akhnaten. It would clearly explain the deliberate obliteration of references to the 'heretic" king and his successors by the last eighteenth dynasty pharaoh, Horemheb, whom the author believes was the oppressor king in the Book of Exodus. The author also draws on a wealth of detailed evidence from Egyptian, biblical, and Koranic sources to place the time of the departure of the Hebrews from Egypt during the short reign of Ramses I, the first king of the nineteenth dynasty.
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