Showing posts with label exodus. Show all posts
Showing posts with label exodus. Show all posts

Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition Review

Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition
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If you're looking for evidence that Israel really did make the wilderness journey described in Exodus, Ancient Israel in Sinai is the best scholarly case to be found anywhere, including the best collection I've seen of Egyptian linguistic evidence found in ancient Israel's cultic apparatus. But if you're looking for an examination of the wilderness route, not only from the Nile to Mt Sinai, but also from Mt Sinai all the way to Transjordan (as I was hoping to find), you may be disappointed. Hoffmaier does a wonderful job examining the first half of the journey, but devotes little attention to the second half. He does do a good job refuting the theory that Mt Sinai is in modern Saudi Arabia. I give it 5 stars for its scholarship, and 3 stars for the in-depth travel guide I was also hoping for.

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In his pathbreaking Israel in Egypt James K. Hoffmeier sought to refute the claims of scholars who doubt the historical accuracy of the biblical account of the Israelite sojourn in Egypt. Analyzing a wealth of textual, archaeological, and geographical evidence, he put forth a thorough defense of the biblical tradition.Hoffmeier now turns his attention to the Wilderness narratives of Exodus, Leviticus, and Numbers. As director of the North Sinai Archaeological Project, Hoffmeier has led several excavations that have uncovered important new evidence supporting the Wilderness narratives, including a major New Kingdom fort at Tell el-Borg that was occupied during the Israelite exodus. Hoffmeier employs these archaeological findings to shed new light on the route of the exodus from Egypt. He also investigates the location of Mount Sinai, and offers a rebuttal to those who have sought to locate it in northern Arabia and not in the Sinai peninsula as traditionally thought. Hoffmeier addresses how and when the Israelites could have lived in Sinai, as well as whether it would have been possible for Moses to write down the law received at Mount Sinai. Building on the new evidence for the Israelite sojourn in Egypt, Hoffmeier explores the Egyptian influence on the Wilderness tradition.For example, he finds Egyptian elements in Israelite religious practices, including the use of the tabernacle, and points to a significant number of Egyptian personal names among the generation of the exodus. The origin of Israel is a subject of much debate and the wilderness tradition has been marginalized by those who challenge its credibility. In Ancient Israel in Sinai, Hoffmeier brings the Wilderness tradition to the forefront and makes a case for its authenticity based on solid evidence and intelligent analysis.

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The Miracles of Exodus: A Scientist's Discovery of the Extraordinary Natural Causes of the Biblical Stories Review

The Miracles of Exodus: A Scientist's Discovery of the Extraordinary Natural Causes of the Biblical Stories
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I thought this was a really fascinating book. Some readers may get a bit of a chuckle out of the author's exuberant and earnestly dramatic writing style, but that doesn't really matter much when his arguments are so well-defended. In particular, his discussion of the real Mt. Sinai is alone worth the price of the book.
For hundreds of years, the most learned men on the planet scorned those who dared suggest that Homer's Iliad documented an actual battle, at an actual city - until Heinrich Schliemann (amateur) proved them all wrong. And amateur linguist Michael Ventris likewise showed up the scholars with his famous translation of Linear B script. I wonder if Mr. Humphreys (whose area of professional expertise lies elsewhere) may have done something similar here with his book. Basically every serious archaelogist in the world has dismissed the Exodus as largely (if not entirely) fictional; and yet, as Humphreys shows, many of these dismissive conclusions derive from probably flawed assumptions due to mistranslations, errant dating, etc. His ideas and evidences seem to make so much more sense than every other take on the events recorded in Exodus that it is hard to not to feel he is really on to something.
This book's arguments are really intriguing. It's a great read regardless of whether one is a devout believer or a skeptic.

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Casting the Gods Adrift: A Tale of Ancient Egypt Review

Casting the Gods Adrift: A Tale of Ancient Egypt
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Casting the Gods Adrift is a wonderfully written tale of an Egyptian boy's struggles between following his father and following the Pharaoh. Historically accurate and full of challenging vocabulary, this is a must read for anyone studying Ancient Egypt - or anyone who simply loves great literature!

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Tempest & Exodus Review

Tempest and Exodus
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The sequel to Jesus: Last of the Pharoahs is more reasonable than the former. Mostly, because Ralph Ellis concentrates on one period of time only and takes more time to reason about this single issue. It is about the volcano's eruption on (Greek) Thera/Santorini playing catalyst for the religious strife within ancient Egypt, leading to the Hyksos' exodus(es). Prominently featured is the identification of Biblical Mt. Sinai with the Great Pyramid of Giza. Which functions both, as the template for the portable ark of the covenant of the Jews and circling procession like around today's Kabaa (to be precise, a different pyramid is suggested for the latter tradition). All of which sounds..., well... more than a bit unusual. The reasoning of the author merits attention, however, maybe only to be found out later that it was important for the way to "the truth" than actually representing the last word on everything touched.
I read the 2nd revised edition of 2006 (of the original book of 2000) and I advise to read the respective latest edition, as the author revises his books frequently. As such, some of my and others' criticism may get revised in later editions.
The major problem with Ralph Ellis' books is that they predominantly depent on linguistics as the basis for his hypotheses. On the one hand, this methodology offers largely untapped opportunities for revelations from the perspective of the current lack of historical knowledge about those Imes (times). On the other hand, these hypotheses should get confirmed by other means, which this book does a little bit more than other works of the author, yet still not sufficiently. For a simple reason: Linguistics offer a potential minefield for folk etymologies. Additionally, Ralph Ellis is very liberal in averring connections and changing words to fit each other. He will be right at times, but hardly all the way. He also likes to find proof for this theories, never to be wrong in the end. That is very suspicious in itself, smacking of constructivism, for the odds are slim that a scientist is right about his initial assumptions all the time. Even though I have to say, this book currently reads as mostly comprehendable.
Mostly means not all the time. One example for his falling for an folk etymology is his reproduction of the historic legend that the croissant is derived from Hungarian bakers thwarting a conquering attempt of the Budapest besieging Turks, celebrating themselves with a food product in the form of the Islamic crescent. This goes back to a supposed event of 1686. Unfortunately for this legend, this wasn't known before 1948, when Alfred Gottschalk wrote that in a book. Which was totally fabricated. As can be seen by the fact that 10 years previously he wrote the same story in another book ("Larousse gastronomique"), but this time placing the events in Austrian Vienna three years previously. In reality, the croissant, which is supposed to be derived from the crescent, hasn't been heard of in France before the 19th century. And in Austria the template for croissants has been known many centuries before any Turk army appeared on the horizon. Ironically maybe connected to even earlier monastery bakers celebrating Easter with this product looking like horns of an animal, as the original Austrian/German name suggests - which would have been interesting for Ralph Ellis to find/construct some other connection to ancient Egypt. But I do not necessarily want to encourage him any further... This paragraph by no means debunks the entire book, as Ellis' hypotheses do not depent the croissant. It is just that anything whatsoever I know about which Ralph Ellis writes about in his books, he gets wrong without further question. Which makes me wonder about the things he writes, nobody else knows anything about. In other words: I think most in this book sounds plausible, but everything should be checked independently. Even Ellis himself corrects his previous books. For example, in Thoth: Architect of the Universe he locates Atlantis in the Atlantic. In this book, he corrects himself in locating Atlantis among the Greek islands. And in later books, such as in Cleopatra to Christ (Jesus was the Great Grandson of Cleopatra) / Scota, Egyptian Queen of the Scots (Ireland and Scotland were founded by an Egyptian Queen) [Two Books in One] he suddenly turns his most prominent theory over that the Hyksos were Egyptians without any migratory background. Simply because new theories of his collide with his former ones. Simply, because, again, he likes to prove his theories by finding the corresponding/constructed evidence. He should revise all of his books more frequently, I may offer... The positive aspect of this is that he himself is showing that prolonged reasoning and research leads to ever new insights and even not quite correct theories are necessary for progress.
By the way: Atlantis???
His reasoning about Sodom and Gomorrha doesn't grow stronger in this book than in the prequel. This time he wants to derive "Sodom" from fornication. Whatever, but here's the message: The original theology of that story is not about any sexual matters whatsoever, it's about greed and not sharing a bit of one's accumulated wealth, going so far as to maltreat any potential one in need.
The bottom line is: This book is worth reading, just don't ingrain anything in it as incontrovertible. The sequel in this series is Solomon, Falcon of Sheba: The Tombs of King David, King Solomon and the Queen of Sheba Discovered (original title).

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The dramatic discovery of a large biblical quotation on an ancient Egyptian stele.When compared to its Biblical equivalent, the text appears to be two separate accounts, Egyptian and Israelite, of a conference about how the Biblical exodus should be organized. This sequel to Jesus, Last of the Pharaohs also contains.• the secret name of God• the location of Mt. Ararat• illustrations of Noah's ArkThe quotation thus has fundamental implications for both history and theology because it explains:• why the Tabernacle and the Ark of the Covenant were constructed• why the exodus started• where Mt. Sinai was located• who the God of the Israelites was• who the Israelites really were• why the Torah, Bible and Koran were written.

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Who Were the Early Israelites and Where Did They Come From? Review

Who Were the Early Israelites and Where Did They Come From
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If one must rely on a single source relating to the historicity of the Old Testament Professor William Dever's latest book is the one. "Who Were the Early Israelites and Where Did They Come From?" effectively makes use of his concept of "convergences between artifacts and texts." He brings to bear archaeology, history, mythology, scripture and tradition on the people he calls the proto-Israelites, the forebears of the nation in ancient Canaan we have come to know as Israel of the Iron Age through Roman times.
Notably much of what he writes is based upon his enormous experience in archaeology and more importantly his own fieldwork. His incredible breadth and depth of knowledge and insight pour forth onto the pages of this book.
Revisionists and minimalists who allege the Old Testament contains no history of Israel and say it was not composed until the Persian or Greek periods will not like this book. Likewise conservatives and fundamentalists who interpret the scriptures literally will gain no encouragement here.
Doctor Dever's scholarly account of the stated positions of all the participants in the debate is of enormous help in sorting out the real issues and putting in perspective the biases and spin being inflicted upon us. Further by explaining how the entire mass of scientific, scriptural and other inquiries illuminates the origins of the Israelites he gives the definitive elucidation. His authoritative conclusions are astute, well thought-out, broadminded and evenhanded.
Future discoveries may yield additional knowledge about this important era and exciting subject. However it is unlikely that any results will alter drastically what Professor Dever has written in this excellent, eminently informative and readable tour de force.
Dedication of this book to Sean William Dever is especially poignant. It was the loss of the son that prompted the father to focus on a "journey" as the means for dealing with sorrow. I feel that the spirit of the son was in large measure the driving force in the achievement of a superb outcome, "the destination."
Louis C. Sheppard, Ph.D., D.I.C.

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Israel in Egypt: The Evidence for the Authenticity of the Exodus Tradition Review

Israel in Egypt: The Evidence for the Authenticity of the Exodus Tradition
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This relatively slim but heavily footnoted volume by Professor Hoffmeier constitutes one of the most recent additions to the ongoing debate on ancient Israel's origins. The author begins with the proposition that while no direct archæological evidence for the Exodus has been discovered to date, indirect indications show the events transcribed to be plausible and therefore potentially historical--not to be dismissed merely because of the theme in which such stories are recorded emphasizes a religion which has many adherents even today.
The book begins with a critique of currently fashionable scholarship which minimizes the historical relevance of any portions in the Hebrew Bible relating to periods prior to the return from Babylonian exile. The first chapter explains the attractive fallacies in modern historical analysis such as the double standards applied regarding credibility of descriptive scriptural texts in contrast to the reception afforded to the supernatural bombast on official records of egotistical rulers.
Hoffmeier notes that scholarship tends to match the political tenor of the times--and that the current skepticism with authority leads to condescention regarding biblical texts. His brief overview of Joshua's conquest demonstrates that the paucity of late Bronze age dwellings with unambiguous burning does not contradict the accounts in Joshua 6-11.
Hoffmeier devotes the remainder of the book to address the particular intersections of Egypt and the period covered in Pentatuch. The text on the Merneptah stela identifies Israel for the first time as a people rather than a nation--indicating the early settlement period of a nomadic group and not indigenous cultural transformation among Canaanites. His explanation of the reference to Israel in the stela illuminates a distinction between the unpronounced hieroglyphic determinative of pre-monarchial Israel as a people and not as a settled land, hence negating the contention of biblical history being merely an ethnic fantasy concocted by post-exilic priests.The story of the patriarchs being among the many Semites who went to Egypt to procure food has many parallel references in Egyptian literature. Even Joseph's tale of a Semite rising to high rank does not lack precedence: the vizier "`pr-el" was only recently discovered from the late New Kingdom which was better documented than the late Middle Kingdom of the patriarchal period.
Most scholars agree that Semitic peoples lived in Egypt during the New Kingdom, and that forced labor by war prisoners in state corvées was extensive, supporting the Penta-tuch claim that Hebrews were oppressed while they sojourned in Egypt subsequent to their arrival. Identification of the "`barê mishkenôt" or "store cities" (Exod 1:11) had been an obstacle to acceptance of this story. But the discovery of Pi-Ri`amses at Qantir in the Nile Delta verifies extensive brick-construction during the 13th century BC.Central to the Exodus strides the figure of Moses. Hoffmeier explores the origin of the "exposed child" narrative and expounds on Egyptian policy of introducing foreign princes at court in the New Kingdom. Moses could have been a "hrd n k3p" or "Child of the Nursery" and thereby received an education reserved for the elite.The plagues provide a backdrop for skepticism of the J and E source-criticial theory, since the devastation inflicted on Egypt forms a more coherent depiction of events than a composite from separate sources would indicate. Except for the death of the firstborn at the finalé, the plagues register a logical sequence of natural events, albeit more intense than commonplace for the Nile valley. Thus, despite the Israelite interpretation for divine intervention, the tenor of the events described does not stretch credulity to the extent that its historical value should be à priori discarded.
The final chapters concern the canal at the eastern frontier in the New Kingdom and the probable route out of Egypt. The northern coastal road is rejected by contrary citation (Exod 13:17) and because of Egyptian military fortifications which the Israelites would have bypassed to forestall pursuit. Rather, Hoffmeier evaluates the etymology of place-names along the derek hammidbbar or "Way of the Wilderness", and enters the debate that has long surrounded the probable location of the Re(e)d Sea crossing at yam sûp. He suggests that the Gulf of Aqaba extended farther north in ancient times and had been connected to the Bitter Lakes, which were joined to Lake Timsah. Future excavation at the eastern frontier may shed additional light on this matter. That no Egyptian records of the escaped slaves have been found is not surprisingany such reports would have been written on papyrus and not likely to be preserved given the dependence on success for the pharaohs to maintain legitimacy. Hoffmeier summarizes his evidence in a concluding chapter, asserting that to deny the Israelite references while accepting the traditions of other peoples denotes an inconsistency that scholars should eschew. Spiritual overtones were prevalent in many ancient documents, but while Near Eastern pagan deities are no longer worshipped (except among New Age narcissists), the continued adherence to monotheistic theology by many has led to a denigration in modern academia of any ancient records that would lend credence to such faith.Hoffmeier's contribution to the understanding of the Genesis and Exodus sojourn accounts regarding the Israelite tribes' early origins provides a coherent and brief apology for greater acceptance on the historical accuracy of the general outlines in Old Testament narratives. Israel in Egypt is a valuable library addition to anyone interested in early biblical period.

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