Showing posts with label african history. Show all posts
Showing posts with label african history. Show all posts

Ancient Egypt and Black Africa Review

Ancient Egypt and Black Africa
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Dr. Theophile Obenga has written a great book showing the African background to Greek philosophy. The book traces the Greek student's routes when travelling to Egypt in addition to providing the words of the students themselves and their references to learning in Egypt. Dr. Obenga's mastery of ancient Greek and Medu Netcher (hieroglyphics) provides the reader with the words of the ancients themselves. This book should be required reading for all college students. Dr. Obenga's arguments make the book, Not Out of Africa, by Mary Lefkowitz seem almost juvenile.

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Civilization or Barbarism: An Authentic Anthropology Review

Civilization or Barbarism: An Authentic Anthropology
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Diop demonstrates his multidisciplinary genius in this book. His scientific approach leaves no stone unturned, even when dealing with linguistics. He addresses so many topics, from the origins of civilisation to political and social organisation in ancient states. I especially treasure the chapters on Africa's contribution to humanity in sciences and philosophy. A real eye-opener. Mostly French speaking authors are referenced and critiqued though. It's a shame there aren't more African scholars following Diop's lines of research.

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What's Wrong With Being Black? Review

What's Wrong With Being Black
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Great book about the decendants of where the black man in the bible came from. God created all men equal. There is not black, white, green or yellow in the sight of God. We are all the same to God.

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They Came Before Columbus: The African Presence in Ancient America Review

They Came Before Columbus: The African Presence in Ancient America
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Sertima has presented a thoery that is not "wild afrocentric babble." Its very plausible for the following reasons:
Most everyone is familiar with the time period of the Dark Ages, which lasted from the fall of the Roman Empire until about the 1200 or 1300's. It was a time when people were intellectually non-progressive, when the average peasent/serf never traveled 20 miles from the place of his birth. What people do forget is that the Dark Age was only a Western European phenomenon. The rest of Asia and Africa were steadily advancing.
One reviewer said that Africans had no ocean trade routes with other peoples. In fact, the East African coast was dotted with powerful city states that traded all over the Indian Ocean, including China. And on the West Coast, Africans did not need trade routes per se, because half of Europe was already under their complete domination through the Islamic Empire (black Moors).
Is it a coincidence that Spain and Italy were the first two European countries to climb out of the Dark Ages? No. Italy's trade routes with Africa long brought it into contact with Moslem and Chinese advances. And Spain; Spain was part of Islam! On the streets of Cardoba, Spain you would have seen Africans, Moslems, and a bunch of other races. By the way, the Moslems invented the magnetic compass and the astrolabe. This same Moslem learning flourished at the world first university; in Timbaktu. Timbaktu was in Mali, West Africa. In this climate how could West Africans not have known about sailing and trade routes?
Incidently, where was Columbus originaly from? Italy. Which country did he go to and got financing for his trip? Spain. Strangly, the same countries we just mentioned as having had close contact with Africa for centuries.
With this background, now you can look at Sertima's book with an open mind. Anyone who thinks that this book is "Afrocentric babble" is either unfamiliar with history or afraid of the truth.

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The African Origin of Civilization: Myth or Reality Review

The African Origin of Civilization: Myth or Reality
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This book has obviously angered (a few) people, so much so that they have gone above and beyond the call of duty as reviewers to invent several screen names and post their ire-filled opinions over and over. The fact is that this book is well written, well researched, and well referenced. The author does not ignore contrary opinions, but in fact takes great steps to address and dispel seemingly legitimate arguments. As a dedicated historian, and skeptic of nearly all Afro-centric writings, I can honestly say that this book is far more than the sublimated racism some readers would have you believe it to be. Those with a willingness to read the book and do their own un-biased follow-up research will find it well worth the effort.

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Book of the Beginnings, Part 1 Review

Book of the Beginnings, Part 1
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This is the first of three great books by Gerald Massey on the relation between all the world's religions, cultures and languages and the ancient Egyptian that is, in itself, rooted in the lake region of Central Africa at the source of the Nile. In the first volume of this book, Massey discusses the extremely ancient origins of Egypt and then goes into great detail and depth in showing how the British Druidic culture is Egyptian in its origin. Volume two does the same for the ancient Hebrew culture. These books are a gold mine, They are filled with detail upon inspiring detail. See my review of *Natural Genesis.* Massey's books are indespensible for anyone interested in the great African cultures, the British Druidic culture, the origins of the Hebrew culture, the problems of Christianity, the origins of Buddhism, and the origins of all the world's myths, including the biblical legends, and languages; he shows Egyptian words that show up in a very large number of languages including even the American Indian, Maori, Japanese, Chinese, European, African and so on. Massey focuses through his volumes on the British Druidic, Hebrew, and Christian traditions, and explores in extraordinary depth the Egyptian, and its root culture deep in Africa. Anyone who studies the African traditions can easily see the connections of Massey's findings with the African traditions. Egypt goes back hundreds of thousands of years and comes from the same root as all the other African traditions. All of Massey's books are published by BCP (Black Classics Press).

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Volume one of a two volume set. (This description is for all volumes.) Containing an attempt to recover and reconstitute the lost origins of the myths and mysteries, types and symbols, religion and language, with Egypt for the mouthpiece and Africa as the birthplace.Vol. I, Egyptian origins in the British Isles; Egypt; Comparative vocabulary of English and Egyptian words; Hieroglyphics in Britain; Egyptian origins in words; Egyptian water-names; Egyptian names of personages; British symbolical customs and Egyptian naming; Egyptian deities in the British Isles; Egyptian place-names and the record of the stones; Type-names of the people.Vol. II; Comparative vocabulary of Hebrew and Egyptian words; Hebrew cruxes with Egyptian illustrations; Egyptian origins in the Hebrew scriptures, religion, language, and letters; The phenomenal origin of Jehovah-Elohim; Egyptian origin of the Exodus; Moses and Joshua, or the two Lion-Gods of Egypt; An Egyptian dynasty of Hebrew deities identified from the monuments; The Egyptian origin of the Jews traced from the monuments; Comparative vocabulary of Akkado-Assyrian and Egyptian words; Egyptian origins in the Akkado-Assyrian language and mythology; Comparative vocabulary of Maori and Egyptian words; African origins of the Maori; Roots in Africa beyond Egypt.Mr. Massey has collected together all the principal facts known about Egypt, with a view to trace the origin of mankind.Some portions of his theories are undoubtedly correct, especially those which go to prove that the Egyptians are the oldest known historical race, that they are an African people of a peculiar type, and by no means an Asiatic tribe filtered through the Isthmus of Suez.Evidence of their primitive development is to be found in their physical type.The significance of this work was not recognized in its own time over 100 years ago.This book emphasizes the African origins of mankind in Africa.This work could give new pride and awareness in the staggerin

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The Serpent Power: The Ancient Egyptian Mystical Wisdom of the Inner Life Force Review

The Serpent Power: The Ancient Egyptian Mystical Wisdom of the Inner Life Force
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Deeper than expected, nearly- if not actually profound.
Although the author, our dear Brother and teacher Abhaya Ashby sometimes lack the necessary academic background and sources (leaving the information to be perceived as mere intuition or observations by the author) one cannot help but to see the Afrikan Centred logic behind it all.
For those seeking spiritual power and who do not rely on extensive academic or scientific evidence, sources or quotes. This can be seen as the spiritual extension of the great Gerald Masseys work.
Recommended.
Praise and Peace.

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Black Spark, White Fire: Did African Explorers Civilize Ancient Europe? Review

Black Spark, White Fire: Did African Explorers Civilize Ancient Europe
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This book was interesting reading but the concepts in it are, as you can see by the reviews, quite controversial. I read the book with an open mind since I was going to Egypt to work, but I found myself challenged because it is not what I was taught in either high school or college. However, after living in Egypt for about a year and having visited the museum on several occasions in addition to visiting Upper Egypt (Nubia). I do not find the concepts as challenging as before.
Some observations: My brown-skinned Egyptian friends do not like to readily recognize any African blood. But the connection is obvious-curly hair to tight hair, thick lips, wide noses, colorful skin, etc. Further, the Nubians who are clearly black, by any standard, are Egyptians and interact and intermarry with lighter Egyptians quite freely. This is obvious once you are here. It is not clear if there is any discrimination. I have not met an Egyptian yet who would admit to being superior based upon his or her lighter skin color than the Nubian Egyptians but most of the present day elite have lighter skin tones. Egypt has always had an African connection (it is in Africa). Egypt became Egypt when the king of Nubia conquered the kingdom in the Delta. Any Egyptian will tell you this.
What makes this book controversial is not the varied skin color of the Egyptians but that the early Greeks wrote that they got their knowledge from blacks in Egypt. This means that the basis of western civilization is African and not European. The important thing to consider is, regardless of the skin color of the ancient Egyptians, is that their culture was African. It became Arab around the time of the spread of Islam. Modern-day Egyptians know that the Nubians are black, know that they have been around forever, and know that many of them have relatives from Nubia but they do not necessarily see the connection with Africa. This is even more interesting when you consider that the Sudanese Arabs, who are very black, also think along similar lines (they are Arab not African). My view is that there is no racial definition of an Arab. They are generally white in Syria, while they are generally black in the Sudan. Most are in-between. This reminds my of my Colombian roommate in college whose father was white/mestizo and whose mother was black/mestizo. He was born looking like his father so he was white/mestizo but his sister who was born looking like his mother was black/mestizo. To my mind, he was black. In fact, he constantly emphasized that he was not. Hispanics, also, cannot be racially defined. Even in the same country, like Puerto Rico, some are black and some are white. Their standard of what is white is if you have one drop of white blood then you are white. Much like the opposite U.S. standard of what is black. Different cultures have a different way of looking at things. I guess a lot depends on current and past events that have affected the culture. The book will make you think about your preconceptions of basic history and culture. This is a worthy challenge.

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Egyptian Romany: The Essence of Hispania Review

Egyptian Romany: The Essence of Hispania
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Egyptian Romany is the eleventh book in a line of non-fiction works by author, Moustafa Gadalla, a torch bearer illuminating the threadbare excuses and suppositions of centuries of Western academic posturing (as means of job protection) upon Egypt and its ‘imagined' (more Western job protection) history. Perhaps that is a little misleading, as Moustafa Gadalla's work is not theory debunking, rather it is by his process of revealing to the world the tenets of ancient and modern Egyptian life the outdated academic battleships who should never have been trawling in these waters to begin with are sunk. If you are at all familiar with the author's work, Egyptian Romany will not disappoint and if all you care about is understanding how interpolated Spain, with preference to the Iberian coast, was and still is with ancient Egypt you may be stunned with the stark, yet undisguised, realisations and common-sense findings within.
Among the repertoire of the author's multilingual published works, Egyptian Romany shares a certain relationship to the earlier work, Exiled Egyptians, in that it is a tracing of lineage and interrelationships along the tides of millennia. Unlike, said previous work, Egyptian Romany explores the special relationship between the two lands, one that is prevalent in modern society in Spain to this very day.
It is the ‘silent majority', known perhaps most commonly as Gitanos/Gypsies/Romany who by their very nature of non-violence toward northern colonists were pushed out of their country into nomadic-seeming existence that the book begins, delving immediately into etymological fact before breaking down the stages of conquest over the land and people. The union of Egypt and early Iberia is explored with the Virgin Mary/Isis, which remains indelibly powerful today; this link is revealed clearly woven back to its intrinsic roots in Egypt with story and symbology. Spiritual kinship is not the premise of Egyptian Romany, however, as it is one that has strong trade ties that Egypt was dependent on from the Iberia, given silver was one of the metals more plentiful outside of the limited eastern Mediterranean stores. Moustafa relates metallurgical methods and historical accounts delving trade routes and methods of oceanic transport, in particular, in rich detail. Beyond these geo-cultural foundations the author investigates the collapse of the peaceful relationship between the countries by the aggressive invasions by Roman, Moorish, and other forces who would come to occupy and laud their selves over the indigenous peoples; in detail the impact on Iberia itself and the fact-less bias of such occupiers and their academic champions in their assertions of ‘renaissance' over their colonised demesne. An excellent dissertation on languages and dialects of Hispanic culture ends the book with two similarly power-packed chapters on the religious and musical traditions from Egypt with preponderance on their representation in Iberian culture.
Like previous Tehuti Research Foundation volumes, Egyptian Romany continues with similar design and layout, no-nonsense lineated illustration is coupled with small to full page geographical maps permeate chapter. Paragraphs are concise and neatly laid out, with important information easily accessed with bullet points and highlight that have the care of any manual or instructive material. This is not an academic book in the sense of vast swathes of tiny text drowning in its own paragraphs. The visual elements and typography make the book an easily digestible work for the young to the old. Extensive glossary, bibliography, and sources are provided for the reader and the index, as with other Tehuti Research Foundation volumes, is on par excellence, not some shallow and haphazard accretion.
Speculation is not the pulpit of Moustafa's work, you do not get the sense of browbeating for indigenous demands as it is by facts and historical observation gathered in such a lucid manner that makes intelligent and refreshing reading. If you at all are interested in the Egyptian themes that wend throughout Iberian history whether you know about them or not, I highly recommend this book, and if you're at all familiar with Moustafa Gadalla's work then Egyptian Romany will be another welcome addition to your library.

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Exiled Egyptians: The Heart of Africa Review

Exiled Egyptians: The Heart of Africa
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My rating represents the average of full stars plus bonus stars for pushing the envelope with revealing information absolutely unmissable and minus stars for too much reliance on insufficiant circumstantial evidence and deeply biased attitude thresholding sick into racism, classism, religionism and culturalism.
"Exiled Egyptians" focuses on the Egyptian exoduses caused by Muslim conquerors to the West African sub-Saharan region. It is not about the Moses/Akhenaten exodus, not about the Roman-caused exodus, and not about the spread of any exodus into Europe, the Americas or East and South Africa. The book reveals cultural, architectural, agricultural, linguistic and religious influence of the ancient/medieval Egyptians over mostly the West African peoples, but also the (underground) Egyptian culture of today. A lot of original meaning of vocabulary, such as commonly known peoples' names, gets revealed. Faked history records get exposed, and downpressed history doors are pushed open. No matter the serious flaws I am about to list, this book is nevertheless a must read till the time a better one of this (un)kind is written. Whenever that may happen, then this book will have to get discarded as biased, hostile und scientifically lacking. With one notion in the preface, the author is absolutely right though: "In the end, probably all the various groups will be equally angry [with this book]."
As usual for a book by Moustafa Gadalla, this one is Egyptcentrist. That's a decisive difference to being Afrocentrist or Blackcentrist. For basically, he rejects harshly ANYTHING else than ancient Egyptian culture. This book, however, gets really unbearable in this context. Some examples, of what he thinks of other peoples, cultures and religions: terrorists, gangsters, locusts, stupid, little cultured, barbarian, show only their cold-blooded eyes, primitive beliefs, polluting the ancient Egyptian language with vocabulary, evil, etc. I will not say which Black African, Arab African, European or other peoples and religions he is specifically referring to, as I do not like to repeat insults. Basically, everyone gets hurled an insult at like that.
Some readers blind themselves. Because they venerate (Black) Egypt and like to read about high cultures in Africa, Western history is omitting, they are closing their eyes towards the blatant racism of this book. To begin with, the author believes in races, to the abyss of claiming (even pre-colonial) Africa within itself would be full of different ones, even some of obscure origin. Very selectively, he is using vocabulary for peoples, they do not like to get called by: "Tuaregs", a derogatary term applied to them by the Arabs, call themselves by many names, for example Kel Tamasheq ("Speakers of Tamasheq"), Imuhagh/Imashaghen ("the Free People") or Kel Tagelmust ("People of the Veil"). In an inconclusive context, he calls the Khoisan "Hottentott", a term apllied to them by Dutch colonialists, meaning "stutterers", because they misjudged the click-sounds and frequent syllable doublings. In the context that the book meticulously lists all the correct names of Egyptian-based names of peoples, even giving the correct pronunciataion of the word "Tuareg" ["Twahreg"], this is really something. The book doesn't like the historic behavior of some Imuhagh and looks down on the "San" peoples - all of our ancestor peoples - and therefore finds it legitimate to call them by insults. Not only does he claim, the Bible would say, all Blacks are the descendants of Ham (in reality, that has been an arbitrary and intentional MISINTERPRETATION of the Bible to excuse slavery), the author in all sin-cerity uses the term "Hamites" accordingly. While informing that some West Africans call other Black people "White" because they look white except for the literal skin color, the author terms those "White Blacks" as having fine features. As in opposition to other Blacks. Which would make the latter feature what: Coarse or rough faces?! If I may say so: Every phenotype conceivable is perfectly able to produce fine features. But that is probably inconceivable for someone who uses the N-word in his book as sick. Other comments about Jews and Berbers aren't exactly Africancentered either.
But it gets better yet, when the book turns to colonialism. Before the arrival of European imperialism, Africa would already have been a dark continent of slave raiding, fragmentation, wars and misery. Caused by 900 years of Islamic colonialism, whereas the European Christians would have engaged in a much lighter colonialism for a few decades only. In fact, most Africans would have been relieved to see Europeans prevent more Arab atrocities. I never imagined that that what Germans often claim euphemistically about their in reality grave role in colonialism could be projected onto another level. Now, I have read everything! The book goes on about one of the Saharan peoples as having been "highway robbers", before the saving French arrived.
And yes, it gets worse. Slavery would have existed in Black Africa before all of that, but in a lighter version. Which to certain extent is true. But get this: By no means it would have been a hardship and the slaves would have enjoyed amicable relationships with their masters. If I overstand correctly, to be re-introduced or something. Yet, this Aunt Jamina-Uncle Tom attitude gets completely out of hand, when the book lobbies for the worst classism I have ever had to read in a modern book. There should be divisions of labor in society, based on hereditary criteria, as skills and other abilities would get inherited. A caste system would be for the people's own good and for that of society as a whole. Schooling would be a waste, (not for any miseducation reason, but) because the different castes would not need to learn anything the respective other castes need to learn. That sure isn't Blackcentered, considering that the existing caste system, the one in India, had been introduced for blatantly racist reasons.
Now for the difference of Black/Africancentrism and Egyptcentrism. I venerate ancient Egypt, otherwise I wouldn't have bought this book and appreciated the information provided. However, it clearly crosses the line when claiming that ALL the "high cultures" of Africa, from West Africa to East Africa to Great Zimbabwe would have been entirely the result of Egyptian migration, with no influx of any other peoples whatsoever. He claims EVERY ONE of those cultures would be the spitting image of Ancient Egyptian culture. Well, in some cases yes, but hardly in all. Read When We Ruled: The Ancient and Medieval History of Black Civilisations for clarification on the differences. Please note, that this book doesn't consider ancient Egyptians as Black either. And IF somehow, then not as REALLY Black. The author is basically suggesting, the however "white" Egyptians got absorbed by the Black Africans after the exodus. This is what he has to say about one Black West African people, he is claiming not to derive from Egypt (against its own claim of heritage): It would be an uncultured, gloomy people, who don't sing or dance. Who couldn't be from Egypt, for there would be no nomads in Egypt, and never have been. In addition, all nomads would war, which Egyptians don't do. Which is even wrong as there are various "Gypsy" peoples in Egypt, including nomads, of course of Egyptian origin. And the continental European nomad Gypsies are about the only people on that "continent" known to have never engaged in any war. Anyway, ancient Egyptians may have influenced a lot of cultures. That doesn't make all African cultures (entirely) Egyptian. The parallel vocabulary he mentions, means nothing the way presented, as they are limited to a dozen or so words. Words like French "mer" (sea) or German "Natur" (nature) are derived from ancient Egyptian as well. Christianity (and the other world religions) are derived from ancient Egyptian religion, as are all the monuments in Washington D.C. and the pyramid on the Dollar bills. In other words, the entire rest of Africa may be no more or less Egyptian than the Western world. Which is not to say, this book is necessarily wrong about the general idea of the Egyptian exodus to other parts of Africa. I am just concerned about the occasional lack of provided real evidence in this specific book.
Evidence, which gets discredited occasionally by superficial claims. Dwarfs brought to Egypt would have been treated with great care and respect. Anybody who uses this vocabulary instead of the people's name, disqualifies themselves to begin with. All I can say is that another source provided the information that individuals of the so-called Mbutis have been carried to Egypt during an ancient expedition in a cage - next to a cage with baboons. Though there is an Egyptian glyph venerating "dwarfs", there is also one venerating the baboons. Another claim is that only Judaism, Christianity and Islam practice human sacrifice. Because of the Abraham story, ALMOST sacrificing his son. Note the present tense of "practice", while the author is very specific about past and present in any other context. He also claims, beneath the thin facade of Islam, there would be many secret societies of the ancient Egyptian religion all over Africa, most certainly in Egypt. He can't provide more information, because of supposed security reasons. The evidence he does provide concerns old Egpytian rituals incorporated into Egyptian Islam. Well, if that would be sufficient, I could claim, there are many secret societies of ancient European religions beneath a thin layer of Christianity, because Easter (bunnies), Christmas (trees) and Carneval aren't really Christian by origin and dates, but ancient European traditions incorporated into it. The...Read more›

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Read about the forgotten ancient Egyptians, who fled the foreign invasion and religious oppression. Read how they rebuilt the ancient Egyptian model system in Africa. Understand the genius of the ancient Egyptian/African religious, social, political, and economical systems, and their extended application into sub-Sahara Africa. Find out how a thousand years of Islamic jihads have fragmented and dispersed the African continent into endless misery and chaos. A comprehensive reference with six different Library of Congress subject categories.

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Black Athena: The Afroasiatic Roots of Classical Civilization (The Fabrication of Ancient Greece 1785-1985, Volume 1) Review

Black Athena: The Afroasiatic Roots of Classical Civilization (The Fabrication of Ancient Greece 1785-1985, Volume 1)
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By all reports Martin Bernal is a respected scholar. Although his professional studies have focused on China, he attacks the problems of ancient Mediterranean history, archaeology, linguistics, and modern European intellectual history with enormous verve, great erudition and amazing breadth. It's therefore fascinating to follow the thread of his argumentation and note at every turn just how wrongheaded it all is. Here is a serious scholar who seems to believe that everything written by Europeans in the 19th and 20th centuries is corrupted by their conscious or unconscious racism, but that Greek myths or the self-aggrandizing monument inscriptions of Egyptian pharaohs are to be taken as literal truth. Yes, racism played a role in the development of 19th- and 20th-century historical thinking, but so did increasing knowledge. It was possible to imagine that Greek philosophy, religion and mathematics sprang from an Egyptian source when the Egyptian language was unreadable, but with a real understanding of Egyptian writings it became clear that the content and aims of Egyptian thought and religion were just not compatible with later Greek culture. Likewise, it was easy to imagine Egyptian military dominance, and perhaps even colonization, of broad swaths of Europe and Asia until decade after decade of careful archaeological excavation failed to reveal any more evidence of Egyptian presence than could be attributed to trade. But just as Bernal claims (not entirely correctly) that conventional scholarship was tainted by racist assumptions, twisting the evidence to favor the position that Greece developed without significant Semitic or African influence, so does Bernal pick and choose his evidence to support the opposite conclusion. The problem is that in Bernal's case there just isn't a whole lot of real evidence he can use, so he's reduced to fabricating the flimsiest of etymological connections or elevating myths into reliable historical documents.
For the record, the Greek lexicon does not contain a large number of Egyptian or Semitic loan words. The fact that Egypt is situated in Africa does not make its inhabitants "black" in the modern sense (e.g., physically similar to the sub-Saharan African population) any more than living in Asia makes Syrians Chinese. There is no archaeological evidence suggesting any multi-year campaign of conquest by any Egyptian pharaoh, much less colonization of the Aegean by Egyptians or post-expulsion Hyksos. And, regardless of what Bernal seems to think, showing that something might conceivably have been so doesn't remotely begin to constitute proof that it was so.
Perhaps the saddest thing about Black Athena is the fuel it gives to the Afrocentrist movement, which seems to subsist on a feeling that people of African descent can only feel good about themselves if their ancestors can be shown to have been the real founders of European culture. In its own unfortunate way, this belief is as Eurocentric as the one Bernal imputes to 19th-century scholars. Why isn't Egyptian civilization, or more to the point that of ancient Nubia or the Mali Empire, important in and of itself? Black Athena offers its readers an attractive mirage, but what will they be left with if (and when) the mirage dissolves?

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Stolen Legacy: The Egyptian Origins of Western Philosophy Review

Stolen Legacy: The Egyptian Origins of Western Philosophy
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This is a book of great knowledge and wisdom, and has managed to throw a lot of light on the accomplishments of the Egyptians. Why some people find it controversial can be understood, for years Europeans have done their damn-est to negate the Egyptians as philosophical and cultural force. This conspiracy has its roots in the Europeans conception of racial superiority that have been taught for years; that people of color lacks the political and intellectual skills to make any meaningful contribution to civilization. For the Europeans to admit that the Greeks were trained and taught in North Africa would be another admission of their conspiracy to dominate the world by perpetuating yet another lie.

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"Stolen Legacy: The Egyptian Origins of Western Philosophy," by Dr. George G. M. James, is a controversial work first published in 1954. To the consternation of some, James dared to assert that the Greeks were not the authors of Greek philosophy, and that so-called Greek philosophy was in fact based upon the primary ideas and concepts borrowed-without acknowledgement-from the ancient Egyptians. Written during Dr. James tenure at the University of Arkansas, "Stolen Legacy: The Egyptian Origins of Western Philosophy" raises more thought-provoking questions and uncomfortable questions than it answers.Though many may disagree with James' findings, his book confirms the words of Solomon, "there is nothing new under the sun." Truth and wisdom has been in existence since time began. Greek culture learned much from the Egyptians. Alexander the Great and the Ptolemy dynasty were Greek, but they did not disturb the religion or the customs of the Egyptians, and indeed built magnificent new temples for the Egyptian gods. Ptolemy I, perhaps with advice from Demetrius of Phalerum, founded the Museum and Library of Alexandria, a key academic, literary, and scientific center which drew the top Greek scholars. In "Stolen Legacy: The Egyptian Origins of Western Philosophy," James shows how famous Greek philosophers such as Socrates, Plato, and Aristotle were heavily influenced by Egyptian culture, and how many of their teachings were what they had learned from the Egyptians.

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Civilization and the Ancient Egyptians Review

Civilization and the Ancient Egyptians
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Egypt was one of the first cultures to rise above the hunter gatherer societies of mankind. "Civilization and the Ancient Egyptians" brings a strange look at the origins of mankind, and the revered civilization of the Egyptians. Claiming that the roots of mankind may lie in the tribes of South America, Bongo brings his strange-at-first theory into a scholarly debate and offers evidence to support his claims. A unique look at prehistory, "Civilization and the Ancient Egyptians" is worth reading for those with a healthy interest in a time before people had the sense to write things down.


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