Showing posts with label hermetic. Show all posts
Showing posts with label hermetic. Show all posts

The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece Review

The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece
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I don't care if The Kybalion was authored by William Walker Atkinson, either alone or with others OR it was Harriet Case (Paul Foster Case's wife at the time), Ann Davies (who succeeded Paul Foster Case as head of the B.O.T.A.), Mabel Collins (a prominent Theosophical writer), Claude Bragdon (an architect, Theosophist, and writer on "mystic geometry"), and Claude Alexander (a well-known stage magician, mentalist, proponent of crystal gazing. This is a great book in content and in style of writing.

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This little book will tell you all you ever wanted to know about the "Ancient Wisdom". It is rather easy reading for a receptive and open mind.

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The Kybalion (Tarcher Cornerstone Editions) Review

The Kybalion (Tarcher Cornerstone Editions)
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As a teacher of the mysteries I always offer a list of suggested reading for the seekers attending the workshops. The Kybalion is always near if not actually the top of the list but I've never had an ISBN for the book since my copy is a 1908 original. In preparing my workshop on Transmutation and Change I decided to search for one of the more current editions of the book to have a standard book number. However finding the listing on Amazon is not as much a difficulty as finding a newer edition that follows the original publication.
The portions I read in this Tarcher/Penquin Ed edition follow word for word the writings I have in hand. It will be the edition that will be noting on my list of suggested reading.
As Lori in Florida wrote in her review; this is not an easy book to read. I cannot recall the number of times I have read and mediated on individual chapters, finally teaching the material at free workshops in an effort to assimilate the information. Yet, the effort is worth the time. The giant picture which is Truth, devoid of egotistical labels such as religion, politics or science has been fractured and scattered all over the planet. Each of the above mentioned disciplines holds one or more pieces of the puzzle and often believes that their small portion alone, is the key to viewing the entire picture. The Kybalion (1908) connects the pieces and allows one to see the greater picture.


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Who wrote this mysterious guide to the principles of esoteric psychology and worldly success? History has kept readers guessing . . . and now, for the first time, seekers everywhere can discover a widely available edition of a guidebook that has been an underground classic for generations.Here are the teachings of the legendary sage Hermes Trismegistus, reinterpreted for the modern reader. Rumored to be an ancient Egyptian man-god who fathered astrology, alchemy, and other magical arts, the figure of Hermes has fascinated readers of occult literature for generations. Writers in late antiquity named Hermes Trismegistus as the author of their own esoteric teachings, building the mystery of his lineage. Since 1908, The Kybalion—written at the hand of the unnamed "Three Initiates"—has itself generated debate and controversy. Who is behind it? Do its ideas really arise from the secrets of a distant era? And, most important, do they work for the modern seeker? In this concise, engaging guide, the pseudonymous author breaks down Hermetic doctrine into seven compelling principles, and then provides practical methods for how to apply them for self-development in daily life. Here is the definitive edition of a classic of esoteric psychology, now available to readers everywhere.

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The Secret Books of the Egyptian Gnostics: An Introduction to the Gnostic Coptic Manuscripts Discovered at Chenoboskion Review

The Secret Books of the Egyptian Gnostics: An Introduction to the Gnostic Coptic Manuscripts Discovered at Chenoboskion
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Jean Doresse's book was originally published in 1958 as the first authoritative description of the now famous cache of Egyptian Gnostic writings known as the Nag-Hammadi Library or, as Doresse calls it, the Chenoboskion Library. Despite the forty plus years since publication, a more readable and thorough introduction to the material is not to be found.
Until the Nag-Hammadi discovery, the Gnostics were thought to be no more than a heretical splinter group of early Christianity with particularly bizarre cosmologies and licentious sexual practices. Hardly surprising given that most of what we knew about the various sects of Gnostics came from their rivals, the Christians. Doresse thoroughly reviews what was known of Gnosticism before these writings of theirs were unearthed. As one of the original discoverers of these texts, his first person account of their unearthing, acquisition, and identification is quite engaging. A physical description of the books then is given. Finally he launches into a discussion of the texts themselves, and what they reveal to us of Gnostic belief and practice.
Doresse's excitement over these discoveries is palpable and renders the book lively and engaging to read where it easily could have been dry and academic. He outlines and discusses each of the texts with evident joy and wonder at now having so many ancient writings previously known only by title, if at all, and long thought to be lost. Part of his astonishment is due to the broad range of sources the Gnostics relied on. The library includes, Hermetic, Egyptian (of course), and Persian (Zoroastrian) material as well as a great deal of the expected, but previously lost apocryphal Christian material with Hebrew influence. This leads Doresse to wonder whether much of what we call Gnosticism is older than Christianity, perhaps being a component of the "soil" of ancient belief into which the seed of Christianity was planted. This would also explain some of the more obscure, Gnostic sounding passages of the New Testament that Doresse points out.
Some of the Nag-Hammadi writings were previously known to scholars, although no one expected that these texts would show up in a Gnostic collection. It was also a surprise to find adaptations of earlier known works selectively edited for Gnostic use, renamed, and attributed to authors with more authority. This practice does make it difficult to take at face value the Library's apparently Christian works attributed to the Apostles and even Jesus. At the same time, it also makes me wonder how much of the same thing went on when the "official" New Testament was put into its final form. Some things we may never know!
This is a book *about* the Nag-Hammadi Library, not - with one exception - a translation of the Library itself. It might be useful to keep a copy of the library at hand while reading the book. (The Library is available on line.) The single text from the Library included in this book is the sayings of Jesus titled the "Gospel of Thomas", which is accompanied by a table comparing each saying from "Thomas" with the sayings from the canonical Gospels (Matthew, Mark, Luke & John). I highly recommend this book to anyone interested in understanding the religious milieu of the early Christian era.

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Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus Review

Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus
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This is a pretty fascinating book, containing the works attributed to Hermes in English as well as the non-translated version, revealing one version on one page and the other version on the next page; Thus, when one reads the book, they find the non-translated version on one page and the English version on the other page, with footnotes and stuff to help out. Overall, a good book, and it gives some understanding of the thinking of the ancient Magickians and other Occultists. Worth getting, overall.

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The Secret Teachings of All Ages: An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic and Rosicrucian Symbolical Philosophy Review

The Secret Teachings of All Ages: An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic and Rosicrucian Symbolical Philosophy
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The over-riding theme of Manly P. Hall's book is that the most basic secret teaching is that one should overcome your animal, lower, inferior nature of lust, hatred, and greed and become more spiritual, realizing that this world is an illusion, which isn't your true home, and your body is not your true self. By following the golden rule instead of the rule of gold, one can become enlightened enough to avoid ever having to come back to this awful world again. Wisdom is to be valued more than gold. If you do not attain such spiritual wisdom, you are doomed to repeat your experiences by reincarnating or you may experience hell or purgatory, according to some faith traditions.
Hall criticizes modern times as being too materialistic. The more you focus on earthly desires, the more you become bound to it, the more misery you shall suffer here and after death. You should follow the urges of your higher self, the spirit and soul, which operate above you in the heavenly realms as your body stays upon on this earth while you learn your lessons.
But as far as lust goes, Hall does not recommend that everyone become celibate, since if you are not particularly enlightened it would not be appropriate for you and may lead to neurosis.
Hall goes over the symbolism of many esoteric traditions in this mostly interesting, but sometimes boring book. This is a big, long, thick book that is crammed with so much information it's hard to remember it all. A lot of the explanations of symbols gets tedious after awhile and I asked the question occasionally, "Why should this be important to me?" Especially dense was the sections on the Kabala symbolism. Hall also goes over Biblical symbolism as allegorical true, not literally true, and it is based on earlier pagan traditions.
I liked the sections on black magic versus white magic and the life of Doctor Faust, who Hall claims was a real person. Hall warns us never to get involved with black magic and make pacts with evil spirits for our own temporal and selfish gain since we will be doomed to serve the spirit for eternity once we break one of the conditions of the contract as Faust did. Such evil comes from selfishness, the source of all evil. Hall is even cautions us against hypnosis and calls high pressure salesmanship a form of black magic. He says that mediums that pretend to be speaking to dead loved ones are actually elemental spirits acting like dead loved ones. It is not good to dabble in black magic just out of curiosity. I was surprised he sounded so much like a fundamentalist preacher on this topic.
White magic, however, seems to be okay with him and he has a section in which one is shown how magic can be used by invoking Christ's name and giving him the glory, using it for the expansion of your wisdom, not the fulfillment of your selfish desires.
Hall gets into the question of who really wrote Shakespeare's plays. Shakespeare himself really did not have the educational background to be able write the plays that had so many erudite references. Hall shows us that Francis Bacon was the one who wrote the plays and the various ways that he gave clues that he actually did write them. Francis Bacon was also a freemason who had the knowledge of how to conceal information through cryptograms, which are contained in his writings.
The book covers a myriad of esoteric topics and persuades the reader to take seriously the phenomena of alchemy, the Delphic oracles, and the mysterious Saint Germaine, among other things. The freemasonic origins of the United States is covered some also.
Alchemy is the process of turning base metals into gold. Metaphysically, humans are also attempting over several lifetimes to eliminate their base natures and turn to the golden light of virtue. That is what alchemy allegorically represents. Hall gives of us some examples in history in which alchemy was said to have actually occurred.
The French and American Revolutions were inspired by the freemasons. This occult group wanted to get rid of the tyranny of monarchy, the ignorance of the general populace, and the superstitions of the church. By electing a philosophical elect, the people would be well served by their governments (in theory). The original seal of the US might actually be the occult symbol of the phoenix, instead of the eagle. The French Revolution was not as successful for the freemasons since a violent reign of terror ensued, perpetrated by fanatics.
Why is the occult kept hidden from the general populace? It is hidden because of the prejudice against certain occult teachings that people aren't ready to accept. The powerful status quo is also threatened by such teachings. There is the prohibition of against throwing your pearls before swine who will only abuse such teachings. One must be worthy to accept the mysteries, which means that you have to be moral enough to receive the teachings. Mystery schools often have initiates go through many trying ordeals before they are considered worthy enough to reach the next level of wisdom.
Some occultists have a reputation for being immoral though. Hall explains that occult schools are only as good as the people in control of them. Over the years, a once virtuous group can become corrupted. That is the reason why some occult groups are considered bad.



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Secret Source: The Law of Attraction Is One of Seven Ancient Hermetic Laws: Here Are the Other Six Review

Secret Source: The Law of Attraction Is One of Seven Ancient Hermetic Laws: Here Are the Other Six
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The book The Secret Source might at first appear to be a outright criticism of the book The Secret or perhaps a book hoping to sell it's own brand of self help to confused consumers who mistake one title for the other but as good fortune would have it, it's neither. What The Secret Source offers is a highly detailed history of Prosperity Consciousness, the New Thought movement, Alchemy, Rosicrucianism, even Mesmerism and others and how they all can be traced back to Hermetic origins. It gets better though, the true story and recurring trend of Prosperity Consciousness doesn't exist in a historical bubble, the Secret Source shows the interlinked timeline of how it's Hermetic roots are bound within Christian, Judaic and Islamic history as well. The research in this book is highly detailed with all the major players, important texts, and movements laid out. The level of detail presented in this book is commendable and I'm sure in another life D'Aoust and Parfrey were detectives. One of the books strength is it's academic approach rather than being a self help book. Over 100 footnotes are present to site for anyone who would like to follow up with their own investigation. One criticism I would offer, though a very minor one at that, is that the order of some of the information in the early chapters seems to be not as well organized as it could have been for maximum comprehension. There is a lot of dense material to cover in the beginning of the book and for someone not completely acquainted with the subject there are a lot of names and connections to keep straight. Most chapters read like one major epiphany after the other. The authors make amazing connections and trace almost unbelievable timelines of major religious intrigue. I won't spoil it for the potential reader but I think one of my favorite things about this book is when it finally comes to the question of where do Hermetic Laws come from? Every great detective wants to peel away the layers of the onion but what happens when you get to the very last layer? What is the secret source of the secret source? It doesn't matter if you have never read The Secret to enjoy this book. You don't even have to know anything about hermeticism or the occult . Readers that like real life mysteries, history, religious study or anyone remotely curious about the self help trends they see in the media today can fully appreciate this book.

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The Egyptian Hermes: A Historical Approach to the Late Pagan Mind Review

The Egyptian Hermes: A Historical Approach to the Late Pagan Mind
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Fowden, as a writer, is admittedly no model of lucidity; at the same time, he is writing for academics, and is thus able to compress a huge amount into a small space. If you are not used to academic prose, you will find this book very difficult; it would also help if you know a certain amount about the reception of the Hermetica in 19th and 20th century historiography, and perhaps a bit about the late Classical era.
At the same time, this book has been reprinted for a reason: it's the single most important historical argument about the Hermetica. For a long time, the Hermetica were understood to be purely Greek, essentially Hellenic misappropriations of pseudo-Egyptian ideas, recast in Neoplatonic style. What Fowden does is to show that these texts do have an important base within the dying Egyptian traditions of their day.
For non-specialists, this may seem like small potatoes. But it changes everything. If you have read Frances Yates, for example, she argued that these texts were grotesquely misread by Ficino and the Renaissance tradition, on three counts: (1) they thought the texts were really, really ancient, more or less contemporary with Moses; (2) they thought the texts were Egyptian, not Greek; and (3) they thought the texts were really about magic (and not philosophy). Now there's no question that the Hermetica are from 1st-2d century Alexandria, but they are _not_ simply Greek; they are, in a sense, Egyptian formulations that draw on the then-influential Greek modes of philosophical thought. Furthermore, it means that the texts we usually think of as the Hermetic Corpus can and should be correlated with the PGM (the Greek Magical Papyri and their Demotic associates), changing the whole character of the texts by giving them a wildly different literary and ritual context. In other words, the Renaissance got the dating wrong, but in many respects got the rest more or less right; as a result, Fowden's book not only changes the way we read the Hermetica in their Alexandrian context, but also how we make sense of the Renaissance magical revival (Ficino, Pico, Agrippa, Bruno, etc.).
If, having read this review, you think, "Who cares?" then this book is certainly not for you. If you think, "Wow! That's fascinating," then this is essential. I have seen the odd quibble with small points in Fowden's arguments, but I have not seen any serious attack on the main thrust of the book. Considering when it was first written, that's extraordinary.
But you do need to be comfortable with academic prose.

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Sage, scientist, and sorcerer, Hermes Trismegistus was the culture-hero of Hellenistic and Roman Egypt. A human (according to some) who had lived about the time of Moses, but now indisputably a god, he was credited with the authorship of numerous books on magic and the supernatural, alchemy, astrology, theology, and philosophy. Until the early seventeenth century, few doubted the attribution. Even when unmasked, Hermes remained a byword for the arcane. Historians of ancient philosophy have puzzled much over the origins of his mystical teachings; but this is the first investigation of the Hermetic milieu by a social historian.

Starting from the complex fusions and tensions that molded Graeco-Egyptian culture, and in particular Hermetism, during the centuries after Alexander, Garth Fowden goes on to argue that the technical and philosophical Hermetica, apparently so different, might be seen as aspects of a single "way of Hermes." This assumption that philosophy and religion, even cult, bring one eventually to the same goal was typically late antique, and guaranteed the Hermetica a far-flung readership, even among Christians. The focus and conclusion of this study is an assault on the problem of the social milieu of Hermetism.


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Ancient Egyptian Magic: Classic Healing and Ritual for the 21st Century Review

Ancient Egyptian Magic: Classic Healing and Ritual for the 21st Century
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Wasn't what I hoped. As a devotee of Isis, I was disappointed to see that this book barely mentioned the Knot of Isis, which is a shame because the Knot of Isis is such a huge part of Egyptian magic and religion. There seems to be more stories and myths behind the charms and spells in here rather than the actual application. There's also not that much on ritual, which is another big part of Egyptian magic and religion. I think what bothered me most was the reference to crystals for healing, which seems too New Ageish.

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As early as 4000 B.C., ancient Egyptians wove magic and religion into whole cloth, wrapping themselves in ritual and symbolism that ranged from simple charms and protective hieroglyphs, to the towering monuments to immortality that are the pyramids of the Nile Valley. The rich religion and mythology of ancient Egypt is vividly documented here, with descriptions of the panoply of deities and their complex hierarchy, along with comprehensive explanations of the sacred oils, crystals and plants used in the many rituals that were an integral part of everyday life. Natural healing, magic, power animals, chants, prayers, and the Pyramids are covered in detail, backed by the author's unparalleled access to rare manuscripts and original images taken from Britain's National Witchcraft Museum.

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